Posts Tagged ‘tallit’

The chicken or the egg?

Monday, March 8th, 2010

Vayakhel - The chicken or the egg?
Art by Maggidah Shoshannah Brombacher, Ph.D.
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Contact her at shoshbm@gmail.com – originals from this series are available.

Parashah Vayakhel: Exodus 35:1-38:20

"And Bezalel made the ark…" (Exodus 37:1)

The problem the Sages wrestle with this week is the matter of which should be built first: the Ark, or the Tabernacle in which it is found? While the answer is given (it is the Ark), they ponder, why?

In order to understand why, they begin by drawing an analogy to the Creation: which came first: the world, or the Light? On this matter, the two Rabbis named in the midrash (and pictured above) cannot agree; each makes an argument about why it should be one order or the other.

And that’s where the sweetness finds its way in. Instead of trying to resolve the question, they ask an even deeper question: how was light itself created? And in answering it, they come up with a beautiful image that forms the heart of the midrash, and my comments thereafter. Listen:

It is written, The opening of Thy words giveth light; it giveth understanding unto the simple (Ps. 99:130). When God created the world it was full of water everywhere, for it says, And darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters (Gen. 1:2). This formed the subject of a discussion between R. Judah and R. Nehemiah. R. Judah said: He created the light first and then the world… R. Nehemiah, however, said: The world was created first…

R. Simeon b. Jehozadak once asked R. Samuel b. Nahman: ‘Since I have heard that you are a master of Aggadah, can you tell me how the light was created?’ He replied: ‘The Holy One, blessed be He, wrapped Himself in a garment, and the whole world from end to end became resplendent with His brightness, for it is written, Who coverest Thyself with light as with a garment; and this is followed by, Who stretchest out the heavens like a curtain (Ps. 104:2). This is why it says: ‘The opening of Thy words giveth light.’ It is from God that the righteous learned that when they entered upon any work they should commence with light. Thus you will find that when God told Moses to build the Tabernacle, Bezalel inquired, "With what thing shall I begin first? I had better start with the Ark," as it says, And Bezalel made the ark.

Midrash Rabbah – Exodus L:1

Does this seem obscure? Sure – let it be. Instead, pay attention to the imagery, and the lesson. First, the visual: the fantastic image of a huge tallit (prayer shawl), which immediately bursts into light and becomes the physical universe. It is this same image (and verses) that we who pray in a tallit use to invite G!d’s blessing upon our prayers, and in truth I cannot imagine a more powerful, comforting image than being wrapped in a shawl of light – which is the Eternal One’s love.

And then on to the lesson: whenever we begin any endeavor, we should begin with light. Think of it; imagine it; try it! Any time you are about to embark on a new task, a chore, a conversation with someone else – start by taking a moment. Clear your mind – "begin with light." Clear your soul with a swift, cleansing breath, that same breath that was breathed into us at Creation. Wrap yourself in the clear, bright intention to be a reflection of that Divine Image in which we are all made. Perhaps even vocalize that intent, with the simple phrase "L’kavod Shabbas" (For the glory of Shabbat) or "LeShem Shamayim" (For the sake of Heaven).

See what a difference a little light can make!

The Luxury of Time

Thursday, October 8th, 2009

There is a famous story about the Baal Shem Tov (Besht) and a man who was trying to pray properly. In this story, the Besht found him spending hours and hours on his morning prayers, reciting the words slowly and carefully because he did not understand what they meant. At the man’s request, the Besht attempts to teach him the meanings, only to discover that the man has already mastered the true method of prayer – to be consumed by the yearning for the Divine.

G!d gave me a gift a few weeks back – more time than I have had in many, many years. I have taken the gift and begun to use it to delve into my morning prayers in greater depth than I have ever done before.

I use the Koren siddur – highly recommended! – and I share with you the current focus of my kavannah: the prayer just before donning the tallit, which I render in the second person:

For the sake of Your unification O Holy One, blessed be You, and Your Divine Presence, in reverence and love, to unify the name Yod-Heh with Vav-Heh in perfect unity in the name of all Israel.

I am about to wrap myself in this tallit. So may my soul, by 248 limbs and 365 sinews be wrapped in the light of the tassel (hatzitzit) which amounts to 613 commandments. And just as I cover myself with a tallit in this world, so may I be worthy of holy dress and a fine garment in the World to Come in the Garden of Eden. Through the commandment of the tzitzit may my life’s-breath, spirit, soul and prayer be delivered from external impediments, and may the tallit spread its wings over them like an eagle stirring up its nest, hovering over its young. May the commandment of the tallit be considered before You, O Holy One, blessed be You, as if I had fulfilled it in all its specifics, details and intentions, as well as the 613 commandments dependent upon it, Amen, Selah.

Take the time to meditate upon these verses. Imagine them fully in your mind, whether or not you wear a tallit when doing so. Feel your life’s-breath (nefesh), your spirit (ruach), your soul (neshamah) and prayer (t’filah) stirred and sheltered by the Wings of the Eternal.

It is a luxury without measure.